Agụọ nwere nchekwube/olịleanya a dịghị egbu egbu. (Igbo)
The hunger that has hope for its satisfaction does not kill. (English)
Background, Explanation, and Everyday Use
The Igbo people inhabit southeastern Nigeria. “Igbo” refers to both the people and their language. Occupying a rainforest region, the Igbo were traditionally mainly farmers and their lifestyle was patterned on the farming cycle.
Usually between the end of the farming season (when most of the crops from the previous harvest had been consumed and the seedlings planted) and the next harvest, there is a food scarcity spell called ụgalị.
This Igbo proverb was mostly used at this time, a period of about five to seven months, to counsel hope and endurance until the next harvest, a future of abundance. The elders used this proverb to teach the young ones that no matter how trying and challenging a situation might be, one usually survives it if one looks beyond the particular moment with hope for a brighter future and, therefore, endures with dignity.
However, one neither hopes nor endures in inertia. Both hope and endurance imply hard work. So this proverb ties to another Igbo proverb, aka aja aja na eweta ọnụ mmanụ mmanụ (“soily” hands bring about an oily mouth). With these two proverbs, people are encouraged to be active and diligent while they hope for a better future. The majority of the Igbo are Christians today and they acknowledge that not even the Lord would feed the sheep that shies away from the pasture (cf. Psalm 23).
At the basis of the survival of the Israelites from their slavery, Exodus, wilderness, foreign occupation and exile experiences was their hope, the hope for the Promised Land, the hope for the Messiah, and the hope for the return. The hope in the Second Coming and in the resurrection sustained the early Christians through their persecution.
This hope is not idle; it is tied to faith, as “the assurance of things hoped for (Hebrews 11:1). It brings joy to the just (Proverbs 10:28). When the Israelites were wearied with the length of their journey, it was hope that helped them find new life for their strength (Isaiah 57:10).
And when due to their exile they thought their bones were dried up and wanted to give up hope, the Lord sent Ezekiel to remind them thus: “Behold, I will open your graves, and raise you from your graves… and I will bring you home into the land of Israel… And I will put my Spirit within you, and you shall live…” (Ezekiel 37:11-14). St. Paul argues that he shares in the prophets’ hope in God for the resurrection (Acts 24:15).
This hope is not without a price, however. In his Letter to the Romans, Paul writes: “More than that, we rejoice in our suffering, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us” (Romans 5:3-5). It is in this hope that “we are saved,” the hope that enables us to wait with patience for what we do not yet see (Romans 8:24).
Paul also reminds the Corinthians that it is in hope for the share of the crop that both the person using the plough and the thresher work (Corinthians 9:10).
Hence he berates the Thessalonians who, under the guise of waiting for the Lord’s Second Coming, shunned work: “Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness… we were not idle when we were with you… but with toil and labor we worked night and day, that we might not burden any of you… If anyone will not work, let him not eat” (Corinthians 3:6-10).